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Freud and Piaget: Jamaican Behavior Insights

This paper seeks to investigate the linkages between Sigmund Freud and Jean Piaget's theories and how they relate to personality development and behaviors of Jamaicans. It discusses three key points: 1) Freud's psychosexual stages of development and Piaget's schemas of cognitive development. 2) How parenting and environment shape temperament according to Freud and Piaget. 3) Common personality traits among Jamaicans like politeness and reluctance to see doctors that could be influenced by observing elders and upbringing. The document examines how Freud and Piaget's theories help explain Jamaican behaviors and personalities.
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Topics covered

  • Cognitive development,
  • Sigmund Freud,
  • Jean Piaget,
  • Coping mechanisms,
  • Humor in culture,
  • Education impact,
  • Temperament,
  • Social expectations,
  • Social behavior,
  • Nurturing
0% found this document useful (0 votes)
152 views7 pages

Freud and Piaget: Jamaican Behavior Insights

This paper seeks to investigate the linkages between Sigmund Freud and Jean Piaget's theories and how they relate to personality development and behaviors of Jamaicans. It discusses three key points: 1) Freud's psychosexual stages of development and Piaget's schemas of cognitive development. 2) How parenting and environment shape temperament according to Freud and Piaget. 3) Common personality traits among Jamaicans like politeness and reluctance to see doctors that could be influenced by observing elders and upbringing. The document examines how Freud and Piaget's theories help explain Jamaican behaviors and personalities.
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as DOCX, PDF, TXT or read online on Scribd

Topics covered

  • Cognitive development,
  • Sigmund Freud,
  • Jean Piaget,
  • Coping mechanisms,
  • Humor in culture,
  • Education impact,
  • Temperament,
  • Social expectations,
  • Social behavior,
  • Nurturing

Lashanna Barnes

Portmore Community College

Introduction to Psychology

Machel Fearon

October 28, 2022


Abstract

This paper seeks to investigate the linkages between Sigmund Freud and Jean Piaget theories as

it relates to the reasons most Jamaicans behave the way they do. I will seek to use documents

relating to the topics from a few websites as well as my own knowledge and experience based on

my interactions with Jamaicans in my field of work. Personality is frequently associated with

individual differences in characteristic patterns of thought, feeling, and behavior. It must be

noted that the average Jamaican is polite, deferential, and helpful, which could be attributed to

constructive times spent observing their elders and cousins conduct their lives. This, too, could

be a personality trait that causes most Jamaican men to put off going to the doctor until it's too

late. After observing how most Jamaicans conduct themselves, one can appreciate the

significance of the application of Freud's and Piaget's propositions.


According to new research, personality is frequently associated with individual

differences in characteristic patterns of thought, feeling, and behavior. Personality research

focuses on two broad areas. These are knowing individual differences, specifically temperament

traits and conviviality or perversity ([Link], 2020). Thus, personality is any distinctive

pattern of geste, permitted, or emotional expertise that demonstrates relative thickness across

time and things ( Allport – 1937).

Personality is the most fundamental and influential determinant of individual attitude. It

aims to combine physiological and psychological perspectives on action. Freud describes the Id

(emotional and illogical element), Ego (rational element), and Superego (ethical element) as

distinct and imperceptible aspects of personality. He established that minority exploits shape our

personalities and gestation as adults. He saw development as spastic, and he believed that

everyone should be able to tolerate a series of stages throughout childhood. We have a tendency

to return rammed or fixated at some point. The stages of development are named after Sigmund

Freud. At each of the five stages of development, children's pleasure-seeking desires are directed

toward a specific area of the body known as the erogenic zone. Jean Piaget, on the other hand,

stated that children develop schemas to help them perceive their surroundings. Schemas are

generalities (internal models) that aid in the classification and interpretation of data. By the time

children reach adulthood, they have developed schemas for almost everything. When children

learn new information, they use two processes to actualize their schemas: assimilation and

accommodation.

Firstly, according to new research, the most important stage of psychological

development is formal purposeful study, which occurs eleven to twenty times previously. Several
experimental psychologists, however, disagree with Jean Piaget, proposing a fifth stage of

psychological feature development known as the post formal stage ("psychological science,

period of time Development, preface" n.d.). As adults develop principles that rely on their

surroundings, their opinions are supported by things and circumstances, and sense is integrated

with feeling.

Secondly, most Jamaicans are pleasant, amusing, opinionated, talented, and nearly

impossible to forget. Their sense of humor is dry, unpretentious, and powerful. This could be

attributed to their parenting—the nurturing of temperament development suggested by Sigmund

Freud and Jean Piaget, respectively. This is an important aspect of the nature-nurture debate, as

the majority of Jamaicans believe they were born the way they are. This appears to indicate that

temperament is inherited; however, Jean Piaget and Sigmund Freud both feel that temperament

development is linked to the existent's piece of ground. We can tell the difference between a

grown-up in post-secondary education and a teen in formal education in terms of how they

handle showing emotion-charged problems. It appears that when we reach maturity, our

problem-solving capacities change. We tend to think deeply about various aspects of our lives,

such as connections, work, and politics, because we have a tendency to interrupt issues. As a

result, post-structural thinkers can draw on these exploits to help them break new ground. This

implies that adults will harbor the belief that what appears to be a perfect solution to a workplace

problem involving a disagreement with a coworker may not be a disagreement with a significant

difference.

Thirdly, the average Jamaican is polite, deferential, and helpful, which could be attributed

to constructive times spent observing their elders and cousins conduct their lives. Consider a

Jamaican male who grew up in a single parent household where his mother is the head of the
household with seven siblings; he will develop a persona that shows appreciation for ladies as

well as he is likely to become an additional genuine father figure for his children. His immediate

surroundings shaped him to be light, accountable, and caring. This is especially true if his mother

takes responsibility for ensuring that he receives a good education all the way through to a

tertiary position. On the other hand, he thinks he must be left on his own to reason himself at an

immature age, he might become a counterculturist, and surely become a criminal offense patron.

Finally, when it comes to health, Jamaicans prefer to tone-rehabilitate and try every

possible home remedy before seeking skilled medical practitioners. Elders in the family are

usually the keepers of important information. Non-traditional medical practices are frequently

associated with religious practice, but there is also a profitable component. This, too, could be a

personality trait that causes most Jamaican men to put off going to the doctor until it's too late.

Jamaicans eventually consider themselves to be free thinkers. They take pride in being able to

form their own opinions and manage their own finances. Many people are irritated when others

tell them what they "should," "ought," or "must" do. They oppose authority when they believe

their ability to act on their own behalf is being undermined or when the authority appears to be

archaic. Many people dislike intellectual vanity. Those who are unable to read are especially

sensitive to patronizing intellectual gestures and will not back down from defying those who

dismiss their ability to think. "I can't browse, but I'm no fool; I know what I'm doing," one could

argue. (I'm unable to browse, but I'm not a moron; I know what I'm talking about.)

In concluding, after observing how most Jamaicans conduct themselves, one can

appreciate the significance of the application of Freud's and Paiget's propositions. Freud

proposed that we tolerate a series of representation stages in which our energy is directed toward

specific amorous zones on the body. Piaget proposed a theory of psychological feature
development that explains how children think and reason as they progress through various

stages.
References:

[Link]. (2022, August 14). Encyclopedia of psychology (2000 edition). Open

Library. [Link]

Psychology, Lifespan Development, Introduction. (n.d.).

[Link]

Common questions

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Jamaicans' personality traits, shaped by environmental and familial influences, significantly affect their behavior towards healthcare and authority. Many Jamaican men exhibit reluctance towards professional healthcare, opting for traditional remedies first, a behavior possibly reflecting a trait of independence and skepticism towards external control . Their approach to authority is characterized by pride in self-governance and resistance against perceived authority, likely rooted in upbringing that encourages free thinking and self-reliance . These traits demonstrate how deeply ingrained cultural and personality factors shape actions toward healthcare and acknowledgment of authority.

Freud's and Piaget's theories provide a backdrop for understanding Jamaicans' cultural identity as 'free thinkers.' Freud would attribute this characteristic to personality development rooted in early nurtured autonomy, where managing internal desires against ethical conduct fosters independence . Piaget's theory of cognitive development through schema formation suggests that Jamaicans evolve schemas encouraging autonomous thought and decision-making, reinforced by living in an environment that values self-expression and opinion formation . This embedded cognitive and personality development creates a culture that cherishes independent thinking and skepticism towards external governance.

Freud and Piaget's theories collectively provide insight into Jamaicans' cultural tendency to rebel against perceived authority. Freud's framework suggests that authority rebellion might stem from an unresolved conflict within the psychosexual stages, where autonomy and control issues manifest in defiance against external command . Piaget complements this by explaining that cognitive development through schema-building influences how individuals perceive and react to authority. As Jamaicans form complex schemas oriented towards self-reliance and evaluation of external input, they become more prone to question and challenge authority, especially when it threatens their self-perception or autonomy .

Freud and Piaget's theories provide insight into Jamaican behaviors through their frameworks of personality and cognitive development. Freud's model explains personality through the Id, Ego, and Superego, suggesting that childhood experiences shape adult personalities. Many Jamaicans' polite and deferential nature may root in observing elders, a reflection of Freudian stages where early life influences adult behavior . Meanwhile, Piaget's theory highlights how Jamaicans form schemas through assimilation and accommodation, leading to adults who integrate sense with feeling in their environments. This cognitive development perspective explains how Jamaicans might approach problem-solving emotionally and practically .

Freud and Piaget posit that environment significantly influences temperament development. Freud suggests that individual personality traits develop through the stages of psychosexual development, heavily influenced by early experiences. Thus, upbringing and family dynamics shape individuals' emotional and ethical dimensions . Similarly, Piaget argues that children's cognitive schemas grow through interaction with their surroundings, suggesting that external stimuli shape their ability to process and respond to information as they integrate assimilated experiences .

Integrating Freud's psychosexual stages with Piaget's cognitive stages offers a holistic view of Jamaican adult behaviors. Freud's stages suggest that unresolved conflicts or fixations at any developmental stage may manifest as distinct adult personality traits, influencing behaviors such as healthcare aversion or authority resistance . Meanwhile, Piaget's stages describe the transition from concrete to abstract reasoning, which aligns with observed adaptive, contextual thinking in adult Jamaicans. This cognitive growth complements Freud's framework by providing a mechanism for how earlier experiences are reconciled through cognitive restructuring in adulthood, leading to culturally specific behavioral nuances .

Upbringing and family dynamics in Jamaica align with Piaget's theory of cognitive development through the reinforcement of schema formation via familial interactions. In Jamaican culture, close observation of elders allows children to assimilate and accommodate behaviors that become foundational schemas for social interaction and personal responsibility . Furthermore, the emphasis on education and learned autonomy within Jamaican families supports advanced cognitive development stages, reflecting Piaget's assertion that environment and experience jointly contribute to adult reasoning and behavior . This environment nurtures an adaptive, experiential learning process consistent with Piagetian theory.

Piaget's concept of schema formation explains that Jamaicans develop cognitive attitudes towards problem-solving and relationships through processes of assimilation and accommodation. As individuals encounter new experiences, they adapt their existing schemas or create new ones, which helps them navigate complex interpersonal relationships and solve problems effectively. This cognitive adaptability is evident in how Jamaicans handle emotionally charged issues, often integrating rational analysis with emotional understanding, reflecting a nuanced and flexible approach to problem-solving .

The observation of Jamaicans as polite and deferential suggests a significant influence of familial and societal role models during their developmental stages. Freud's theory would imply that such traits stem from observing and internalizing behaviors through early interactions with authoritative figures like family elders, affecting the Superego's development . Piaget would interpret these traits as children forming schemas through observation, accommodating social norms and values related to politeness and deference from their environment . These developmental influences ultimately shape a cultural norm of respectfulness.

Evidence of Jamaicans' changing problem-solving capacities as they transition from formal to post-formal stages is seen in their mature approach to life challenges. As adults, Jamaicans develop principles informed by broader experiences and utilize post-formal reasoning, which integrates logic with situational context and emotions. This is evident in their nuanced, reflective approaches to interpersonal differences or solutions to real-world problems, indicating enhanced cognitive flexibility and recognition of the complexities inherent in adult life . Such transitions suggest a movement from structured, analytic problem-solving in formal stages to a more adaptable, context-sensitive approach in post-formal stages.

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