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The webinar discussed the history of migration and settlement in Mindanao. Speaker Faina C. Abaya-Ulindang discussed the migration of Boholanos to Mindanao in the 7th century to escape rulers on Panglao Island, as well as the Spanish moving 100 Boholano families to Zamboanga in the 1730s. From 1919-1930, many Cebuanos migrated to Mindanao due to a rice shortage, with the Cebu government aiding the migration. Speaker Norma Mapansa-gonos discussed indigenous peoples and the laws affecting them. The webinar highlighted the importance of understanding regional history to determine land claims and how migration has shaped Mind

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Hanie Omar
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0% found this document useful (0 votes)
24 views1 page

His

The webinar discussed the history of migration and settlement in Mindanao. Speaker Faina C. Abaya-Ulindang discussed the migration of Boholanos to Mindanao in the 7th century to escape rulers on Panglao Island, as well as the Spanish moving 100 Boholano families to Zamboanga in the 1730s. From 1919-1930, many Cebuanos migrated to Mindanao due to a rice shortage, with the Cebu government aiding the migration. Speaker Norma Mapansa-gonos discussed indigenous peoples and the laws affecting them. The webinar highlighted the importance of understanding regional history to determine land claims and how migration has shaped Mind

Uploaded by

Hanie Omar
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© © All Rights Reserved
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On March 11, 2023, the seventh webinar, with the title "Owning Mindanao History and Our Identity,"

was held at Kasaysayan. The information I learned from the webinar is displayed in this document.

First, I learnt from the webinar that Faina C. Abaya-Ulindang, Ph.D.'s theme is Towards an Inclusive
Mindanao History: Settler/Migrant Narratives Through Time. She claims that writing history involves a
lot of sources and a wide range of expertise. It also needs thoroughness and a keen sense of speculation.
When she spoke about the Boholan migration into Mindanao, the Pagbuaya tale reveals that these
Boholanos are descended from the third generation of people who lived on the Panglao Islands, which
also happened to be ruled by the Terrantans in the seventh century. The Spaniards have yet to conquer
these terran invaders, nevertheless. The successor of King Pagubaya, King Paubaya, made the decision
to relocate his subjects from Panglao to a better location where they could live in peace.

The migration of Boholanos into Zamboanga comes in second. In an effort to fortify the Zamboanga
garrison's fortifications in the late 1730s, Spaniards attempted to move 100 Boholano families close to
the fort. The initiative to promote their proselytization was led by the Jews. She also discusses the
Cebuano migration, stating that between 1919 and 1930, when Cebu was experiencing a severe rice
shortage, the island's residents began to abandon the country in favor of Mindanao. To help Cebuanos
migrate in the near future, the Cebu government established a Mindanao committee in 1920. The
committee was led by Sengulo Jaymen, the head of the labor bureau in Cebu, and included a number of
governors and mayors from the intended destination. One of them is Misamis Governor Roa. Although
the majority of migrants to Mindanao at this time came from Cebu, literature welcoming Cebuanos to
the island was circulated and carried on for four years.

Last but not least, in relation to the subject of comprehending the plight of indigenous peoples, an
executive director, Norma Mapansa-gonos, stated that Ips/ICCs are a group of people or homogenous
societies identified by self-ascription and ascription by others, who have continuously lived as an
organized community on community bounded and defined territory, and who have occupied, possessed,
and utilized such territories under claims of ownership since time immemorial, s

The two speakers have so far done their utmost to impart their knowledge and engage the audience.
Each speaker thoroughly covered their particular topic, and speaker Norma Mapansa-gonso gave us
more information about ICPs while also teaching us about the laws and legislation that affect them.
Additionally, the Boholanos and other Bisayans of western and northern Mindanao are explained by
speaker Faina C. Abaya.

In conclusion, it is important to understand the region's history in order to determine whether our
properties or lands will be recognized as being inhabited or not. We can say that Mindanao's history is
one of migrants, or rather, of people who move from one location to another, and that settling
permanence is largely influenced by economic factors. This webinar has made it clear to me how
important it is to study the history of your country and how little we actually know about it.

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The narrative shared in the webinar challenges the simplistic view of Mindanao's identity by highlighting its complex history of settlement and migration. It affirms that Mindanao was not only a land of indigenous peoples but also a melting pot of different cultures influenced by both internal and external migrations. This perspective challenges previously held assumptions by presenting Mindanao's history as dynamic and shaped by multifaceted interactions rather than a static, isolated development. It affirms the notion that to understand Mindanao's identity, one must consider the intricate tapestry of its historical migrations and economic influences .

The webinar demonstrates the importance of understanding Mindanao's history as it significantly informs whether properties or lands are recognized as historically inhabited. Exploring narratives of migration, such as those of the Boholanos and Cebuanos, provides insights into how economic factors and historical migrations have shaped current land ownership trends. Thus, understanding history is key to recognizing the legitimacy of land claims and the narratives of settlers and natives in Mindanao .

Economic factors played a critical role in shaping the settlement patterns in Mindanao. The need for economic stability and better living conditions drove migration from areas such as Cebu suffering from rice shortages. The relocation initiatives, supported by economic incentives, facilitated the movement of settlers to Mindanao. The regional economy's influence determined where and how new communities settled, illustrating that economic pressures were a primary catalyst for migration and settlement in the region .

The story of Boholano migration into Zamboanga highlights the historical narrative of attempts by the Spaniards to strengthen the fortifications of the Zamboanga garrison in the late 1730s. The motivation was to move 100 Boholano families close to the fort to assist in this endeavor, as well as to promote their proselytization, an initiative led by the Jews .

In her approach to writing Mindanao's history, Faina C. Abaya-Ulindang considers historical speculation essential, particularly concerning settler narratives. Given the complexity and gaps in historical records, especially those involving migrations and interactions among different communities, speculation guided by thorough research allows historians to build plausible narratives that fill those gaps, offering a more complete understanding of Mindanao's multifaceted past .

Faina C. Abaya-Ulindang, Ph.D., describes the process of writing inclusive Mindanao history as one that involves a significant amount of sources and a wide range of expertise. She emphasizes that it requires thoroughness and a keen sense of speculation to effectively write about historical narratives, specifically settler or migrant narratives through time .

The shift in population from Cebu due to rice shortages underscores the interconnectedness of regional economies in early 20th-century Philippines. As Cebu faced economic hardship, the movement of its population to resource-rich areas like Mindanao highlights how regional economic conditions could drive significant demographic changes. Regions affected by economic deficits relied on neighboring areas to provide opportunities for their surplus population, showcasing an economic interdependence that shaped migration and settlement patterns across the archipelago .

In the context of Mindanao's migration history, the identities and narratives of IPs/ICCs are portrayed as those of groups or homogeneous societies with a long-standing self-ascription and recognition by others. They have continuously lived within specific territories, asserting ownership since time immemorial. The webinar highlights their plight and the importance of understanding their histories within the broader narratives of migration and settlement in Mindanao, showing how both indigenous nomadic and settler histories contribute to the region’s historical identity .

The Cebuano migration to Mindanao between 1919 and 1930 was primarily influenced by severe rice shortages in Cebu. This economic hardship prompted residents to leave the island in search of better opportunities in Mindanao. In 1920, recognizing this economic-driven migration, the Cebu government established a Mindanao committee led by Sengulo Jaymen to facilitate this movement, highlighting how economic needs directly influenced migration patterns .

The Mindanao committee played a crucial role in facilitating Cebuano migration by planning and organizing the movement to Mindanao. Led by Sengulo Jaymen, the head of the labor bureau in Cebu, the committee consisted of governors and mayors from the destination areas, such as Misamis, who coordinated efforts to manage the large-scale migration. Strategic measures included spreading literature that welcomed Cebuanos to Mindanao and maintaining the migration initiative for four years to ensure a smooth transition .

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