Sexual Harassment

What are

a. Stellar energies

Sexual fluids are secretions produced by the human body,

frequently related to sexuality. The human body is the
scenario where the complete work of individual drama is created, the laboratory
secret where transmutations occur. These glandular extracts
they constitute the mystical essences of the organism and their existence is not due to the
coincidence.

Magical and hidden vibrations emanate from sexual kalas. They are substances.
sacred whose subtle energies come from the stars. The glands
producers are merely centers of intermediation and reservoirs of emissions
cosmic. It is not a coincidence that in the ancient tantric tradition these kalas have
are represented by stars. The magical and spiritual use of the kalas
sexuality has been well known throughout all times and cultures, although
kept secret.

b. Vulgar attitude

The inferior man finds it very difficult to understand the real nature of the kalas.
sexual, as it has mistaken ideas about them and their functions. Man
inferior generally hates the kalas because it wrongly associates them with
something dirty. Empty of energies and reduced to a bestial state, considers "bad"
or "dirty" to the sexual organs and their fluids. This type of man usually
to also abhor the transcendent sex, especially the maithuna. Such
prejudices are totally wrong, as they are conveniently kept clean and
The sexual organs are the cleanest part of the body.
if we want to know a person's true spiritual level, it is enough to
ask him what he thinks about maithuna and the kalas.

Contrary to the inferior man, children naturally maintain a

good relationship with their sexual organs and their secretions, which has been
revealed as of crucial importance for their self-knowledge and
maturation, both physical and mental. Left free, children
They happily play with their genitals, smear themselves and ingest their own.
feast or the other children's, all without any disgust or repulsion. The aversion
will arise later, after the 'teachings' and prohibitions of its
Adults. Children know more than the inferior man.
In the case of lovers, we find the same naturalness and freedom. During the
sexual act, the excited lovers do not deny themselves to each consume the kalas
of the other, which excites them even more. They do this intuitively, ignoring the
prohibitions and perhaps suspecting the magical value that the kalas possess. The
genital kisses and the absorption of their secretions are part of their games
intimate and reveal the deep desire to "devour" or "swallow" the loved one.

This exciting or aphrodisiac power of sexual kalas has caused their

massive magical use in the so-called 'love spells', a custom that
is widely spread across all times and cultures. It is a belief
It is universal that to make someone fall in love, it is enough to secretly make them ingest.
the sexual fluids of her lover, usually menstrual blood or semen,
depending on the sex of the operator. Water is also commonly used with which the
in love has washed his genitals, drops of urine, etc. It is part of the idea of
that the vibrations of the kalas will greatly influence the loved one,
producing a strong infatuation in them. Another widely held belief is that of
if a person's kalas fall under the power of another, of a sorcerer, due to
for example, this one could exert total power over that one. It is believed that the
they vibrate in unison with the person from whom they come, and everything that is
what happens to them will inevitably affect this. These beliefs
popular ones have survived for thousands of years because they possess a high
truth quota, we will see.

c. Initiatory use

In addition to the natural and spontaneous absorption of sexual kalas as part

of love games, their use and consumption as a practice of great value
initiate and spiritual have been widely practiced since the most remote
antiquity. The secretions generated in the physical temple are of a
invaluable value among practitioners of sexual yoga and its absorption
constitute the coronation and culmination of this. These kalas are the
natural and logical complement of orgasmic abstinence and maithuna. With
its ingestion completes the prerequisite for the quick acquisition of the
siddhis and the liberation of the spirit.

Through orgasmic abstinence and voluntary elevation of the

seminal emanations, the world acquires its full reality for the adept
magic. Consequently, sexual kalas also take on the value that they
corresponds. As the days and weeks of abstinence go by, the
the need to incorporate the kalas grows in the practitioner, until
become totally irresistible. The brain and the mind, awakened and
energized by the practices of sexual yoga, they begin to require more and more
with greater insistence those substances that will hasten their career
towards an ever greater spiritualization. That is why we say that only the adept
of sexual yoga is capable of understanding the true importance of the
ancient science of the kalas. Those who wish cannot do without them.
to conquer oneself and return to the spirit.

It is interesting to note that, in addition to creating the need to ingest

Kalas, orgasmic abstinence produces the emergence of the right partner
what the tantric lover needs. Only she will be able to help him in his
new needs and requirements. Sexual kalas are a remedy, a
medicine for the spirit of the yogi, but that is due to their energies
accumulated sexual. If the kalas were ingested regularly by a
common man, lacking energy, his effects would be very different. The
Sexual calas are like a woman, like vegetable calas or like money.
they can help or harm. They can destroy the weak and help the strong. Just like the
inferior man could be enslaved by them, the superior man only
benefits. Exclusively through orgasmic abstinence is
It is possible to control the tremendous power that emanates from sexual energy.

These kalas can be ingested during the maithuna sexual games, which
what constitutes the most appropriate way. We said that in sexual yoga
everything is allowed except for the orgasm. Sexual kalas can be drank
also outside the magical-sexual context of maithuna, as happens with the
vegetable soup.

The absorption of sexual kalas can occur over a period.

only, or in cycles, just as some do with orgasmic abstinence,
until the achievement of the expected changes or results. Its ingestion can
be daily or periodic. In this, intuition is the best teacher and achievements
Gradually achieved will be our best guides. Likewise, our
imagination will tell us what to do, for the variations and modalities are
infinite. It is only a matter of insisting and experimenting until achieving the goals.
The same is true for selecting the partner that will provide us with the kalas.
Traditionally, intuition was used, or based on the scent of their body,
but generally the right person appears spontaneously in front of the
that perseveres in orgasmic abstinence.

The kalas can be ingested by both members of the couple or only by

one of them, as they prefer. Likewise, the yogi can drink their own
kales, those of their partner or those of a teacher. The kales can be drunk.
from a cup or chalice (is kalas = kaliz?), or directly from its source.
They should always be consumed warm, freshly produced, as they lose almost all of it.
of its potentialities after ten or fifteen minutes, approximately.
You can also drink just one kalas or several of them, mixed or not.
In addition to the necessity of prior orgasmic abstinence, at least for a few
Days, it is best to take the kalas on an empty stomach, after several hours of
fasting. Fasting, by purifying the body of all impurities, makes it more suitable for
receive the kalas. The same can be said for a naturist or vegetarian diet.

In our chapter on sexual yoga, we said that the New Sexuality

"new" for contemporary humanity, but it is very ancient) consisted not in
to lose energies, but to increase them. Now we can add the following:
a couple of lovers must go to bed to exchange their kalas and
to enrich themselves with them, not to lose them. In this case, the couple's goal is not
it will be the orgasm but the absorption and incorporation of its kalas. This will have to
increase their love and their energies. Through maithuna, they exchange their
subtle emanations, to which the exchange of the now adds.
physical emanations. One complements the other. The exchange of both
types of sexual emanations should be the goal of every encounter
loving, not the orgasm. The tantric couple, embarked on the exploration of
other dimensions of sexuality, transcendent sexuality, has the purpose of
the goal is the union of each one with their divine being. The orgasm can only
lead to a greater imprisonment of the spirit.

In the use of the kalas, it is necessary to progress with perseverance, as much as with
prudence. First of all, it is necessary to ensure that our partner does not
do not suffer from any disease, capable of infecting us through the
copulation and the kalas. Secondly, it is necessary to move forward
gradually in the intake, in order to acclimate the body and mind
to this new vibration. Some kalas could produce too much pressure
powerful in a weak or insufficiently prepared brain.

All these descriptions about the initiatory ingestion of the secretions

sexual, are part of an ancient knowledge whose immemorial origin is lost
in the night of times. Legends say that it comes from Atlantis,
from where it then passed to Sumeria and Egypt, and from there to India and Tibet. To this
knowledge can be found in all the great civilizations of all
times, already transmitted orally, already written in code.

In ancient Gnostic sects and in alchemy, we also find the doctrine of

the kalas, exposed as a necessary step to obtain transmutation
spiritual. Currently, we can find references to the use of the kalas
in the books of the occultist and magician Kenneth Grant.

In the ancient temples of Sumeria, Chaldea, and Egypt, where they worshipped the
sexual organs as sources of great magical power, this science was
property of the priests and their priestesses providers of kalas. A
through their practices of 'mystical cannibalism' or 'sacred coprophagia',
the initiates experienced the 'divine addiction', capable of awakening them and
lead them to the spirit. From the sexual kalas derive the sacraments of
some current religions.
In the biblical Genesis, we find the two trees that are located in the Garden of
Eden. One of them is the tree of knowledge of good and evil. The other is the
tree of life. They are the two pillars or columns of tantric sexual yoga:
the maithuna and the kalas, respectively.

All these ancient teachings should have remained a secret, like

property of a few, in order to avoid persecution. We already saw that the
inferior man, lacking sexual energies, abhors the kalas, among
other things.

At this historical moment, it is necessary to rediscover Sumerian Tradition and

to make it accessible to everyone. All ideas should be presented, so that
each one can choose the path they believe is most convenient according to their state
spiritual. Although not every teaching is suitable for everyone.
Men, it is the duty of those who know to make them accessible to those who might.
need them. No one should feel offended, neither by the truth, nor by the
diversity.

The ancient tantric science of the kalas is not for weak spirits, you know it already.
we have said. It is a teaching as strong and impressive as it is the
reality that surrounds us. A very loud noise is better than a gentle caress
to awaken a deeply sleeping man. This knowledge is appropriate
for those who chose the thorny path of the 'fast track' and for no one
more. This doctrine now presents itself as the most suitable for our era
current of Kali-Yuga, the iron age in which the spirit is almost
totally alienated in the subject.

2. Major feasts

a. Red scarf

The man has sixteen sexual qualities and the woman has sixteen sexual qualities.
woman. Of the sixteen female kalas, menstrual blood is the most powerful.
of all, the one with the greatest magical emanation. Because of this, this kalas occupies the
position number sixteen. We must point out here that we are reading
the sixteenth chapter of our work, dedicated to the science of kalas.
Likewise, the fourth chapter of each of the three books that make it up
it is about magical sexuality.

The use of the red kalas is the oldest of all. It dates back to the time of the...
great goddesses in which every woman was considered sacred, the embodiment
long live them. The oldest and most well-known of those female deities is the
goddess Kali, from ancient India. She was depicted as a woman with skin
black, with six arms and its neck surrounded by skulls as a necklace.
most notable was the representation of her mouth and her vagina, bleeding from
They. Kali was the eternally menstruating goddess and absorber of kalas. She was the
goddess of time, of death and of the rebirth of man. The goddess who
took away and gave life.

Kali is the goddess of time because in ancient times, menstrual cycles

feminine of twenty-eight days were used as a measure of that. The period
the time between one menstruation and another was considered as a month, and the
year as the sum of thirteen menstruations. We must remember here that in
in our current year of three hundred sixty-five days, a woman menstruates thirteen times
times. For this reason, the number thirteen was considered in ancient times as a
magic and sacred number, symbol of power and good luck. Like
many other things, this number was discredited in later times more
close to ours.

In ancient Egypt, there were thirteen months in the year, each consisting of twenty-eight days.
Therefore, there were also thirteen zodiac signs. The thirteenth sign, the
the spider, corresponded to Gemini, at the end of May and beginning of June. A
All those born under this sign were oriented towards the priesthood and the
magic. The spider also constitutes a deep initiatory symbol. In addition to
being a great architect, she feeds by absorbing the fluids of her victims,
Sus gatherings, we can say. They combine two key elements of knowledge.
ancient: the ingestion of the kalas and the construction of oneself.

Returning to the ancient measurement of time, the word 'kalas', which means
"cycle", "period" or "time" was later extended to designate the
menstruation, because it was precisely the female menstrual cycles that
that were used as a unit or measure of time. Only later the
the term "kalas" was expanded to refer to all other secretions of the
woman, not only to her menstrual blood. It was later also used to refer to the
male sexual secretions. In this way, 'kalas' not only means
time" but also "secretion" or "sexual essence." It was in this last one
connotation that I extended to the designation of "essences", "secretions"
"extracts" from the plant kingdom, when I refer to kalas
vegetables or greens.

Kali, the name of the goddess, perhaps derives from 'kalas': time, cycle. With
relation to the great eras or historical cycles, this is that of Kali-Yuga, period
where we currently stand and which also has the same name
that the goddess. In this period, characterized by the maximum peak of the
dense matter, the use of maithuna and kalas becomes important again
as the means indicated to return to the spirit. In this era too, the
woman must be divinized again.
In ancient Egypt, the energies of the red kalas were said to come from the sun.
Sirius, "the sun beyond the sun". Red is also the color of Set, the great initiator.
that awakens the consciousness of men. Likewise, Sirius (or Sothis) is the
Seth's star.

Due to their relationships with the full moon, due to the effects of the moon on the waters and
Regarding menstruation, these cults are called lunar or of the night. For
for some mysterious reason, besides, if several women live together their cycles
menstrual cycles unify after a short time, they synchronize, and they begin to
menstruate in unison.

The inferior man abhors the kalas and especially the red kalas, the most
powerful of all. Abhors the 'fast track' to the spirit. Considers
"impure" or "dirty" to the woman during menstruation, avoiding all contact.
with her, and even with the objects that have been in contact with her. To
Tantric sexual yoga, on the contrary, the woman during her menstrual cycle...
has become sacred and worthy of worship. It is in its purest state and
elevated and has become the living embodiment of the goddess. The period
menstrual is the most suitable for performing maithuna and if the woman is left
pregnant during this phase, it is said that your child will be the child of a god. It was
so important is the menstrual cycle for yogis, that it used to be chosen as
tantric partner to the woman who experiences during her menstruation a
increase in their sexual desires.

The sexual yoga of India and Tibet, a direct heir and faithful custodian of the
secret wisdom of Sumeria and Egypt considers the vagina as the receptacle of
all the mysteries and the gateway to the heavens. She is the fountain of
great magical power. In it lies the key to awaken and return, to
access other dimensions of reality and unleash the spirit. She
fulfills and satisfies all desires, human and divine. Since ancient times, the
the vagina has been represented by a triangle with an eye inside, symbol
of supreme power and wisdom. It is worth noting here that the same
the symbol is the one that is traditionally used to represent God. Even in
Popular language often equates both concepts. Vulgarly
The vagina is often called 'the face of God' and said of those who have never had it.
sexual relations "he doesn't know the face of God." There is also a
a vulgar expression referring to 'the vagina of God', used vulgarly as
exclamation of lament when something has gone wrong.

The adept can drink the red kalas alone or mixed with other kalas. It can
In addition, drink it from a cup or from its source. There is a sexual position.
tantric for this, in which the mouth of each member of the couple is positioned in
contact with each other's genitals. In the West, this position is known as
such as "high cunnilingus" or "mystical kiss".
During her menstrual phase, a woman is at the peak of her magical power.
She is a receptacle and transmitter of liberating forces.
transmitted by their kalas. Through their absorption, the yogi obtains for themselves
those qualities. There has been talk of a deadly poison contained in the body of
the woman, capable of killing but also of freeing a man. The red kalas is
without a doubt that substance.

During her menstruation, in addition to raising her emissions to her brain

, a woman can also elevate the emanations of her blood.
menstrual. Not her blood but the energies and subtle emanations of her blood,
the so-called 'red smoke'. Raising everything to his brain, the 'white smoke' and the
"red smoke", menstruation can decrease and even disappear due to a
time.

In the books of alchemy, the allusions to sexual kalas, especially to the kalas
red, they are something constant. It is common to find phrases like these at every turn:
After whitening the metal, the red dye must be poured over it.
pour the menstruum or tincture over the Stone," or "the red tincture is the ingredient
essential to obtain the Stone." They also constantly repeat.
terms like: "Red Work", "Rubeus Elixir", etc. Alchemy describes the
inner evolution of man through three phases: the Work to the Black, the Work
to the White and the Work to the Red. They refer, respectively, to abstinence
orgasmic, to maithuna and to the red kalas. These three colors represent the
different phases or stages of the Great Work. We find these three again
phases of the Work in most secret societies throughout all time periods,
from Egypt onwards. These three phases are represented by the three
initiations that the aspirant must undergo in their hard struggle for the
liberation of its spirit.

Through orgasmic abstinence and maithuna, the inferior man dies.

and is reborn in the form of an inner embryo. This inner embryo is himself,
born again. Breathing yoga provides oxygen to this embryo.
spiritual and the red kalas allows it to nourish itself, develop, and grow. Such as
the needs of the fetus in the mother's womb, so are the needs of the
man in his process of rebirth.

b. White collar

Firstly, the most important of the white kalas is the male semen.
It is the most important of the sixteen sexual kalas of the male, and it is to him that
The term 'kalas blanco' generally refers to this kalas as the supreme.
receptacle of magical and liberating energy in man. Its esoteric use
is historically later than that of the red kalas. Its ingestion by the yogi himself is
very common, after the periodic orgasm or an involuntary orgasm, it
which allows for the partial conservation of magical strength in their body. In the
Egyptian religion, this self-absorption of one's own kalas is represented by Seth,
who after drinking his own semen gave birth to Thoth. Furthermore, the ingestion
the white male label from the woman is very widespread, whether it is
as part of the common love game as in the yogic practices of
transcendent sexuality.

Secondly, there is in women a white kalas as important as the

of the man, who possesses the same magical ability. This is the so-called
female semen, perfect equivalent of male semen and the true
center of magical power in women. It is whitish and transparent, with flavor
sweet, similar to liquor and pleasant aroma. It comes from a gland
rudimentary prostate that in most women is found more or
less atrophied due to lack of use, but that sexual yoga has the virtue of
awakening. Let’s say in passing that the clitoris and the vaginal lips are also
a penis and two rudimentary and atrophied testicles, as well as the nipples of the
The man has atrophied breasts.

This rudimentary female gland pours out its secretion, the female semen,
in the vagina through a duct, being evacuated to the outside from there.
In the ancient tantric temples, it was common to select the priestesses.
according to your ability for the abundant emission of this kalas.

The woman spills her white kalas outside through a very orgasm.
special and extremely full, with real sensations of an energy or
current descending internally from its head to its genitals.
Only those women who have experienced it can describe and
understand this. To access this type of orgasm, the woman must position herself
on top of the man. While he is lying on his back in a horizontal position,
she must practically sit on it in order to obtain the maximum
penetration and freedom of movement. This tantric position is called
Viparita Maithuna. It is also known as 'Lilith position' or 'position of...
"Kali". Is this position similar to vertical childbirth and the most appropriate for
that the woman can find the right point of stimulation for herself
provokes the evacuation of your white kalas. Persevering in this way and
alternating with sexual yoga practices, any woman will be able to
open your white kalas channel to the outside, even when it is located
atrophied.

Thirdly, the rest belong to the category of white kalas.

female vaginal secretions or discharges. These are different and varied
magical qualities according to the days of the month. The same is true in the case of the
male, although in him these genital secretions are of lesser quantity and
magical value.
Fourthly, there is the anal white kalas, common in both sexes. Its
the appearance and consistency is very similar to egg white. It is produced and
obtained after anal penetration and exploration, whether by means of the penis,
fingers or objects. This kalas is highly sought after for its energetic power to
minor magical operations.

c. Supreme Elixir

The union of the red kalas with the white male kalas constitutes the maximum
kala, the supreme elixir. Other kalas can also be involved in this mixture.
sexuals, but the important thing is the blend of red and white. It is called
also 'soma', 'the double kalas', 'mixed kalas', etc. This kalas is drunk by
one or both members of the couple and the kalas that constitute it can
come from themselves or from other people. It is common to find yogis who
they only achieve their periodic orgasm when their partner is menstruating,
which provides both of the two main kalas at the same time.

This union of the two kalas, red and white, appears in all the books of
alchemy. It is referred to as "the elixir of immortality", "elixir of the
"eternal youth," etc. These texts often also abound in
expressions like 'the mixed ones', 'the White Lion must unite with the Red Lion', 'the
"union of Adam, the red, with Eve, the white", etc. Likewise, when in the books
from alchemy we find allusions to the 'union of the Red Lion with the Lion'
Green," we know that they refer to the red kalas and the green kalas,
respectively.

The supreme elixir, used since ancient times in magical rites and
religious, survived in a symbolic form, being replaced by bread and wine.
components.

3. Minor parties

yellow tie

In the ancient Vedas, there are several references to the ceremonial ingestion of
urine, despite the fact that this kalas has little magical value. The cause of this
reference should be sought in a larger context, in which this kalas was charging
great importance. For millennia, many shamans have turned to the
ingestion of amanita muscaria mushrooms to induce in themselves states of
trance. The hallucinogenic substances contained in these mushrooms have the
particularity of passing intact directly into the urine, without undergoing any
modification while preserving its hallucinogenic quality. It was very common
then, that the shaman drank his own urine in order to maintain in his
organism the necessary dose to prolong at will its trance state, to
times over several days.

It is in this singular case of union between a human kalas and a vegetal kalas.
where the yellow kalas gained magical and spiritual importance, like
receptacle and transmitter of the hallucinogenic component of the mushroom. This plant
singular was widely used for magical purposes since antiquity. From Egypt it passed
to India and Tibet. In Siberia, it is still used today by shamans. These, when
they have stopped ingesting their own urine over and over again and consider it finished
trance, they take it out in a bucket to the outside of their house. There, a group generally
Numerous people wait for this moment to ingest it and enter a trance.
they too. Of course, the effects and the usefulness will be very different
in a shaman and in a common man.

Apart from this magical context, the yellow kalas also possesses the quality of
"filtered". This means that as this kalas is evacuated and returned to
ingesting several times, it becomes clearer, until it becomes almost
transparent like water and with a pleasant taste. It has been used since a long time
immemorial as medicine and as a sexual game between lovers. In the
magical ceremonies usually involve ingesting it mixed with the red kalas and sometimes,
In a symbolic way, their components are replaced by red wine and water.

b. Black tie

Since ancient times, human excrement has been used in magical rites.
and religious. The Kalagnirudra Upanishad, sacred book of ancient India,
prescribe the incineration or calcination of excrement for subsequent
ritual use of those ashes, which must be applied to the
body according to a certain order and configuration. The ingestion, daily or not, of
these powdered ashes used to be recommended for medicinal purposes.

It is interesting to note the meaning of the name of this text. 'Upanishad'

means 'treaty' or 'commentary'. They are a series of comments or
specifications, about the ancient Vedas. To the word 'Kalagnirudra'
we can separate it into three parts. 'Kala' means, as we have already seen,
time or essence. 'Agni' means fire and 'Rudra' is the god of the storm and
from the tempest.

c. Other kalas

Other human secretions, such as saliva, sweat, milk, tears, etc. are
also used, but their magical value is lower.
There are also kalas used by minor and misguided sects, therefore
general in India and Africa. As simple curiosity, we can mention the use of
animals or corpses by these groups, either to ingest their kalas
as a means to perform maithuna with them. In certain regions of India, still
Today there are groups of aghoris who spend the night in cemeteries, meditating or
practicing maithuna. Regarding this and on a totally
Different, it is very common among the yogis of Tibet to practice daily meditation.
sitting on a skull and surrounded by human bones, which gives us
remembers certain rituals of secret societies of the West. This
confrontation with death tempers the yogi, confronting him with the extreme
transience of life on the physical plane and the unsatisfactory condition of it.

4. Produced effects

a. Physical changes

On a physical level, sexual kalas, having a great concentration of

vitamins, minerals, and hormones, produce remarkable beneficial effects
about the human being.

The ingestion of the yellow kalas, whether by oneself or by a young and healthy person, is
has been used since ancient times to preserve health, cure diseases, heal wounds
wounds and in general to seek rejuvenation and longevity. A
A very curious custom is to throw pieces of copper sulfate or various others.
remedies in a container where the urine of a sick person is found, in order to
stimulate their healing from a distance.

The kalas, especially the male white kalas, are also used for
to achieve beauty, a youthful appearance, smooth and soft skin, and also
rejuvenation and longevity.

b. Psychological changes

At the psychological level, the kalas break habits and conditioning.

cultural aspects of ordinary men. They increase inspiration and creativity,
repulsion and fear are overcome and one reaches self-knowledge and
awakening of oneself.

Through the use of the kalas, the yogi can unify all pairs of
opposites. Opposites like "good-bad", "forbidden-permitted", "pleasant-
"repugnant", etc. are easily overcome. Through the kalas the yogi
reaches the transcendence of all duality and projects itself beyond good and
bad.

While sexual kalas cannot provide the adept with what he does not possess
in germ, these transmuting agents will turn their internal world upside down,
putting it right.

c. Parapsychological changes

Within the parapsychological level, we will include here both siddhis or powers
magical like the process of spiritual liberation. Both those and this one.
greatly facilitated by the repeated and persistent use of the kalas.
They prepare us for one potentiality and another.

Regarding the siddhis, the sexual kalas alter consciousness and produce a
notable intensification of parapsychological abilities. All the techniques
parapsychological that we have described, both those that are to influence and those
What they are for perceiving will work much better under the effect of these kalas.
This is easy to verify by applying the techniques before and after.

With sexual kalas, the possibilities for experimentation are endless. There are
yogis, for example, who use the red kalas to perform astral travel.
Others mentally absorb the astral kalas of other people, as we saw.
in the chapter on breathing yoga. The modalities are countless and
they are inspired by the intuition and imagination of the practitioner. Two things
first of all, the orgasmic abstinence must be remembered, and secondly
order the need to insist and experiment.

Regarding spiritual development, sexual kalas are part of the

tantric path of the 'fast track'. These kalas are the complement of the
yogas that we have seen and accelerate the process of spiritual liberation. They are a
medicine for the spirit, not just for the body. They help to awaken
all the spiritual powers and dormant regions of the human brain,
enabling the awakening of man and the liberation of his spirit. The
the need to free the spirit constitutes an urgent inner drive that
few notice. This reverse path towards the spirit is traversed in all the
levels of existence, physical and non-physical, through successive mutations - or
transmutations —both physical and psychic. The sexual yoga and
respiratory, enriched by the persistent and prolonged use of the kalas that
we have seen, constitute the most important means to accelerate that task.