How To Apply the Bible - Introduction
Thursday, December 16, 2010
Introduction
What is the Bible?
Thursday, December 16, 2010
Introduction Project Reason
Thursday, December 16, 2010
Introduction Chris Harrison
Thursday, December 16, 2010
Introduction
You know. Probably not. No, I'm not a literalist, but I think you can learn a lot from it, but I do think that the New Testament for example is ... has got ... You know, the important lesson is God sent a son.
George W. Bush
Thursday, December 16, 2010
Introduction
WHY BOTHER WITH THIS BOOK?
Thursday, December 16, 2010
Introduction
Thursday, December 16, 2010
Introduction
The Book of the Dead [2400-2000BC]
Thursday, December 16, 2010
Introduction
The Book of the Dead [2400-2000BC] The Epic of Gilgamesh [2000BC]
Thursday, December 16, 2010
Introduction
The Book of the Dead [2400-2000BC] The Epic of Gilgamesh [2000BC] The Rigveda [17001100 BC]
Thursday, December 16, 2010
Introduction
The Book of the Dead [2400-2000BC] The Epic of Gilgamesh [2000BC] The Rigveda [17001100 BC] The Quran [AD 650]
Thursday, December 16, 2010
Introduction
The Book of the Dead [2400-2000BC] The Epic of Gilgamesh [2000BC] The Rigveda [17001100 BC] The Quran [AD 650] The Book of Mormon [AD 1830]
Thursday, December 16, 2010
Introduction
Inerrant:
Accurate, without error, and free from all contradiction.
Thursday, December 16, 2010
Introduction
Infallible:
Incapable of being in error or misleading someone towards error.
Thursday, December 16, 2010
Introduction
Are there falsehoods in the Bible?
Thursday, December 16, 2010
Biblical Inerrancy
Introduction
Thursday, December 16, 2010
Biblical Inerrancy
Introduction
1. The Bibles claims of its own inerrancy.
Thursday, December 16, 2010
Biblical Inerrancy
Introduction
1. The Bibles claims of its own inerrancy.
Thursday, December 16, 2010
Biblical Inerrancy
Introduction
1. The Bibles claims of its own inerrancy.
2 Timothy 3:16
Thursday, December 16, 2010
Biblical Inerrancy
Introduction
1. The Bibles claims of its own inerrancy.
2 Timothy 3:16 Matthew 5:18
Thursday, December 16, 2010
Biblical Inerrancy
Introduction
1. The Bibles claims of its own inerrancy.
2 Timothy 3:16 Matthew 5:18 Matthew 12:40
Thursday, December 16, 2010
Biblical Inerrancy
Introduction
1. The Bibles claims of its own inerrancy.
2 Timothy 3:16 Matthew 5:18 Matthew 12:40 2 Peter 3:15,16
Thursday, December 16, 2010
Biblical Inerrancy
Introduction
1. The Bibles claims of its own inerrancy. 2. The historical accuracy within the Bible.
Thursday, December 16, 2010
Biblical Inerrancy
Introduction
I Kings 9:15
Thursday, December 16, 2010
Biblical Inerrancy
Introduction
2 Kings 20:20
Thursday, December 16, 2010
Biblical Inerrancy
Introduction
Isaiah 20:1
Thursday, December 16, 2010
Biblical Inerrancy
Introduction
John 18:14
Thursday, December 16, 2010
Biblical Inerrancy
Introduction
1. The Bibles claims of its own inerrancy. 2. The historical accuracy within the Bible. 3. The claim supported by church tradition & history.
Thursday, December 16, 2010
Tradition Zero
Introduction
Solo Scriptura
Thursday, December 16, 2010
Tradition Zero
Introduction
Solo Scriptura
Thursday, December 16, 2010
Tradition Zero
Introduction
Solo Scriptura
*Use of only Scripture and nothing else.
Thursday, December 16, 2010
Tradition Zero
Introduction
Solo Scriptura
*Use of only Scripture and nothing else. *Prohibits use of any other tradition outside of the Scripture in any form.
Thursday, December 16, 2010
Tradition Zero
Introduction
Solo Scriptura
*Use of only Scripture and nothing else. *Prohibits use of any other tradition outside of the Scripture in any form. *Leads to subjectivism and individualism.
Thursday, December 16, 2010
Tradition Zero Tradition One
Introduction
Solo Scriptura Sola Scriptura
Thursday, December 16, 2010
Tradition One
Introduction
Sola Scriptura
Thursday, December 16, 2010
Tradition One
Introduction
Sola Scriptura
*The Scriptures are the sole, infallible authority.
Thursday, December 16, 2010
Tradition One
Introduction
Sola Scriptura
*The Scriptures are the sole, infallible authority. *Interpretation is done in and by the church.
Thursday, December 16, 2010
Tradition One
Introduction
Sola Scriptura
*The Scriptures are the sole, infallible authority. *Interpretation is done in and by the church. *Functions according to the regula dei (rule of faith).
Thursday, December 16, 2010
Tradition Zero Tradition One
Introduction
Solo Scriptura Sola Scriptura
Tradition Two
Prima Scriptura
Thursday, December 16, 2010
Tradition Two
Introduction
Prima Scriptura
Thursday, December 16, 2010
Tradition Two
Introduction
Prima Scriptura
*Known as two-source concept of tradition.
Thursday, December 16, 2010
Tradition Two
Introduction
Prima Scriptura
*Known as two-source concept of tradition. *Revelation consists of both Scriptures and oral tradition handed down through generations.
Thursday, December 16, 2010
Tradition Zero Tradition One
Introduction
Solo Scriptura Sola Scriptura
Tradition Two
Prima Scriptura
Tradition Three
Sola Ecclesia
Thursday, December 16, 2010
Tradition Three
Solo Ecclesia
Introduction
Thursday, December 16, 2010
Tradition Three
Solo Ecclesia
Introduction
*Newer, Roman Catholic position.
Thursday, December 16, 2010
Tradition Three
Solo Ecclesia
Introduction
*Newer, Roman Catholic position. *Authority not found in Scriptures.
Thursday, December 16, 2010
Tradition Three
Solo Ecclesia
Introduction
*Newer, Roman Catholic position. *Authority not found in Scriptures. *Churchs Magisterium holds the nal authority.
Thursday, December 16, 2010
Tradition Zero Tradition One
Introduction
Solo Scriptura Sola Scriptura
Tradition Two
Prima Scriptura
Tradition Three
Sola Ecclesia
Thursday, December 16, 2010
Introduction
The concern of the scholar is primarily with what the text MEANT; the concern of the layperson is usually with what it MEANS.
Gordon Fee
Thursday, December 16, 2010
Introduction
Hermeneutics The science of interpreting the Scriptures
Thursday, December 16, 2010
Introduction
Exegesis: The actual practice of interpreting a text of Scripture.
Thursday, December 16, 2010
Introduction
"Exegesis...is an act of love. It means loving the one who speaks the words enough to want to get the words right. It is respecting the words enough to use every means we have to get the words right. Exegesis is loving God enough to stop and listen carefully."
Eugene Peterson
Thursday, December 16, 2010
Introduction
Eisegesis: Injecting the readers interpretation into the text.
Thursday, December 16, 2010
Introduction
Exposition: The personal application of the biblical interpretation.
Thursday, December 16, 2010
Introduction
Thursday, December 16, 2010
Introduction
Exegesis
Thursday, December 16, 2010
Introduction
Exegesis Exposition
Thursday, December 16, 2010
Introduction
Hermeneutics
Exegesis Exposition
Thursday, December 16, 2010
THREE WORLD APPROACH
Introduction
1. The world BEHIND the text: The cultural and historical setting of the author and the intended audience
Thursday, December 16, 2010
THREE WORLD APPROACH
Introduction
2. The world OF the text: The text itself, its rhetoric or its story-world viewed independently of the real world outside the text.
Thursday, December 16, 2010
THREE WORLD APPROACH
Introduction
3. The world IN FRONT OF the text: The meaning of the text for contemporary readers.
Thursday, December 16, 2010
THREE WORLD APPROACH
Introduction
Author-centered
Text-centered
Reader-centered
Thursday, December 16, 2010
HISTORICAL-CRITICAL METHOD
Introduction
Source Criticism
Seeks to determine what written sources an author used.
Thursday, December 16, 2010
HISTORICAL-CRITICAL METHOD
Introduction
Form Criticism
Traces the history of individual stories and sayings.
Thursday, December 16, 2010
HISTORICAL-CRITICAL METHOD
Introduction
Sitz Im Leben
Setting in Life
Thursday, December 16, 2010
HISTORICAL-CRITICAL METHOD
Introduction
Redaction Criticism
Studies the manner in which authors have revised and edited (redacted) the material from their sources.
Thursday, December 16, 2010
HISTORICAL-CRITICAL METHOD
Introduction
1. The gap between the event in the authors writing.
Thursday, December 16, 2010
HISTORICAL-CRITICAL METHOD
Introduction
2. Overemphasizing the history over the text itself.
Thursday, December 16, 2010
Thursday, December 16, 2010
